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Translated from Yiddish by Maurice Carr

I started my WIT reading early, so that I could get some reviews out at the beginning of the month. My first read for WIT is a VMC, ticking off All Virago All August too. Deborah is a highly autobiographical novel by Esther Kreitman the sister of two more famous younger brothers;  Israel Joshua Singer and Isaac Bashevis Singer, both of them writers, Isaac was the writer of Yentil and won the Nobel prize in literature.

Born Hinde Esther Singer into a rabbinical Jewish family in Poland in 1891. She apparently had an unhappy childhood; her mother disappointed her first child was a girl handed her over to a wet nurse for three years. Like her heroine Deborah she submitted to an arranged marriage and moved to Antwerp. Sadly, there appears to have been some division between Esther and her brothers, they decided not to offer help when she needed it and played no part in getting her work published in Yiddish journals. Her life, and that of her brothers seems to have been quite different. Having read the introduction by Clive Sinclair – it is possible to see a lot of Esther in Deborah.

The novel is set in the early part of the twentieth century (the novel ends around the start of WW1) – as the novel opens Deborah is fourteen. She is living with her parents; the unworldly, rather feckless rabbi Reb Avram Ber, his wife Raizela who is often sickly and her brother Michael. The family are living in a small Jewish village in Poland – the community here speak Yiddish rather than Polish, Reb Avram Ber is the rabbi – the family are poor, and life is very hard. The novel gets off to a pretty slow start – but the portrait of this community is instantly vivid – and I sensed this would be worth sticking with and it is, I was soon drawn into a novel in which in some ways little happens. Deborah is a bright girl, imaginative and romantic she longs for the kind of education preserved for boys, but her fate is to stay at home, to help her mother in domestic tasks, and be content with that.

In a bid for a better life – the family move twice, Reb Avram Ber taking up new appointments that he believes will enhance his family’s fortunes. The first takes them to R- (that’s as close we get to a name) – where Reb Avram Ber takes up a position in a school that is part of a Tsadik’s (spiritual leader) court.

“Deborah found more variety in life than ever she had done in Jelhitz. There the days used to pass with a great sense of security, with no expectancy of strange things to come; from morning to night and from night to morning time used to go its irksome way with unbroken monotony. Now life was unsettled, harsh circumstances played havoc with it. Trouble and cares descended on the family from all quarters, came swarming in like vermin from the walls of a rotten building creeping forth from every chink, and each time one chink as stopped up, two others appeared in its place…”

Life here is not any easier – the Tsadik’s promises seem empty ones, and often the family are left with no money. When freed from her duties, Deborah watches the students hurry across the courtyard coming to and from the school where her father is employed, and it is in this way she first catches sight of Simon – whose name she will not learn for some time. Disillusioned by their experiences in R- they family move again – this time to Warsaw.

Deborah has begun to grow up – she sees the world differently; her brother is allowed all the freedoms denied to her – and she longs to better get to know this city she is living in the midst of. Her father is asked to pass judgement on all kinds of spiritual and family difficulties that are brought to his door – including divorcing a gangster’s wayward daughter from her furious young husband. It is in Warsaw that Deborah begins to understand more about the inequalities in her world – she finds socialism and a group of young radicals, who inspire her. Amazingly, she meets again that student from R- Simon, with whom she falls hopelessly and silently in love with. It is not to be however, and Deborah is heartbroken. Numbed and hardly knowing what she is doing, she agrees to an arranged marriage to a young man in Antwerp – we sense that this will not be the happy ever after that Deborah deserves.

“When they presented Deborah with a long, golden chain and hung it round her neck, she shivered at the touch of the cold metal and at the thought that the most vicious of dogs might safely be tied up with a chain such as this.”

I can’t say too much more about what happens to Deborah from here – but the ending of the novel is powerful – heralding the horrors that were already unfolding in Europe when Esther Kreitman was writing and that would get worse.

Deborah is a vivid and poignant story of a world which we might not see very often in literature, her characters are real – and we know they came from life. Esther Kreitman writes with an unsurprising anger for the wasted lives and the horrifying fate that awaited so many of her community. It is a book that deserves to be better known than I believe it is.

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